wear books like hats upon your crazy heads
reading books, writing about reading books, reading books about writing and reading books. and tea.

wingsandfins:

i12bent:
“Approached in 1926 by publisher R. R. Donnelley to produce an illustrated edition of Richard Henry Dana, Jr.’s Two Years Before the Mast, Rockwell Kent suggested Moby-Dick instead. Published in 1930 by the Lakeside Press of Chicago, the three-volume limited edition filled with Kent’s haunting black and white wood engravings sold out immediately; Random House produced a trade edition which was also immensely popular. A previously obscure book, Moby Dick had been rediscovered by critics in the early 1920s. The success of the Rockwell Kent illustrated edition was a factor in its becoming recognized as the classic it is today.” (Wiki)

wingsandfins:

i12bent:

“Approached in 1926 by publisher R. R. Donnelley to produce an illustrated edition of Richard Henry Dana, Jr.’s Two Years Before the Mast, Rockwell Kent suggested Moby-Dick instead. Published in 1930 by the Lakeside Press of Chicago, the three-volume limited edition filled with Kent’s haunting black and white wood engravings sold out immediately; Random House produced a trade edition which was also immensely popular. A previously obscure book, Moby Dick had been rediscovered by critics in the early 1920s. The success of the Rockwell Kent illustrated edition was a factor in its becoming recognized as the classic it is today.” (Wiki)

Mad fathers stalk up and down the boulevards, shouting. Avoid them, or embrace them, or tell them your deepest thoughts—it makes no difference, they have deaf ears. If their dress is covered with sewn-on tin cans and their spittle is like a string of red boiled crayfish running head-to-tail down the front of their tin cans, serious impairment of the left brain is present. If, on the other hand, they are simply barking (no tin cans, spittle held securely in the pouch of the cheek), they have been driven to distraction by the intricacies of living with others. Go up to them, and, stilling their wooden clappers by putting your left hand between the hinged parts, say you’re sorry. If the barking ceases, this does not mean that they have heard you, it only means they are experiencing erotic thoughts of abominable luster. Permit them to enjoy these images for a space, and then strike them sharply in the nape with the blade of your tanned right hand. Say you’re sorry again. It won’t get through to them (because their brains are mush) but in pronouncing the words, your body will assume an attitude that conveys, in every country of the world, sorrow—this language they can understand. Gently feed them with bits of leftover meat you are carrying in your pockets. First hold the meat in front of their eyes, so that they can see what it is, and then point to their mouths, so that they know that the meat is for them. Mostly, they will open their mouths, at this point. If they do not, throw the meat in between barks. If the meat does not get all the way into the mouth but lands upon (say) the upper lip, hit them again in the neck, this often causes the mouth to pop open and the meat sticking to the upper lip to fall into the mouth. Nothing may work out in the way I have described; in this eventuality, you can do not much for a mad father except listen, for a while, to his babble. If he cries aloud, “Stomp it, emptor!” then you must attempt to figure out the code. If he cries aloud, “The fiends have killed your horse!” note down in your notebook the frequency with which the words “the” and “your” occur in his tirade. If he cries aloud, “The cat’s in its cassock and flitter-te-hee moreso stomp it!” remember that he has already asked you once to “stomp it” and that this must refer to something you are doing. So stomp it.

Donald Barthelme, “A Manual for Sons” from The Dead Father

(I am making my way through The Count of Monte Cristo so it’s going to be a little while before I have any more review-type things.  In the interim, Barthelme.)


All Objects Reveal Something About the Body | Catie Rosemurgy

Crisp is to the apple what
flexed is to the body.

Poor apple.

Being bitten is to the crisp apple
what walking is to the ripe body, but it’s more complicated than that:

the apple of the face has been given
to the running juice of the body

and the body, which is often gracious,
makes it shine.

Lucky apple.

Having a core is to the apple
what having a core is to the body, city, method, circumstance, endeavor.

Having a core is flower-shaped and hurts
in the way that having a shape hurts, which is to say

it hurts ironically, because to have limits
is not just to make a declaration upon a mountainside,

it is also to be the mountainside. Having a flowering core
also hurts in the way that being flower-like always hurts,

which is to say sexually, as if the whole self
has exceeded the skin, which it hasn’t, which means

we always seem to be opening but never ever do.
Both these types of suffering color the air

when we pause to have them. The affected atoms
are hard to see amongst the billions

of sofa atoms, newsprint atoms
but, like the illnesses in the crystalline sea, they are there.

Red apple sliced, quartered, salted. Green apple,

alone in the basket.
Anything left on the shelf becomes weak,

suggestible, vulnerable to other shapes, hungry to be refilled
by something other than itself,

a poison apple.
The joining we do with others needs containing.

Apple pie.
Imagine the mess. Imagine a finger touching the sack of the heart.

Imagine being stopped, controlled that powerfully.
Imagine nothing like that being possible. Nothing ever stopping you

at the root of the breath. Huge apple.
The world in reference to you. How you move. Time a backdrop.

Or close the other eye: you in reference to the world.
How it varies and happens simultaneously.

Good morning.
Little apple.


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